“Self-Defense” For Whom? The Not-So-Curious Case Of Marissa Alexander

Originally published in the JHU Politik on February 23, 2014.

While our country’s all-too-frequent mass shootings over the past few years have invigorated discussion about guns and self-defense, the perspective of those affirming Second Amendment rights has often been scrutinized. Some critique raced and classed fantasies about defending one’s home from specific kinds of invaders; others question what need those who dominate this discourse truly have to defend themselves against state oppression. The latter is particularly intriguing as it is of course those with the least societal power in this country—people of color, the poor—who are the most susceptible to violence, with more to fear from the state and from their fellow citizens. What does the right to arm oneself mean for a black man, so often stereotyped as a threat—like Jonathan Ferrell, shot dead by police after knocking on a woman’s door for help after a car crash, or Jordan Davis with his “loud music” and Trayvon Martin with his infamous hoodie and bag of skittles? And what does the freedom to buy a gun mean for a Muslim, the association of whom with destructive weaponry continues to this day, fueling hate crimes and the NYPD’s socially erosive mass surveillance of Muslim communities? Meanwhile, the same city’s stop-and-frisk program harasses and humiliates these very people while groping them for weapons (blacks and Latinos comprise 84% of stops although the NYPD’s own data reveals that whites have been twice as likely to carry drugs and guns).

But there’s more. Have you heard of Marissa Alexander?

Continue reading “Self-Defense” For Whom? The Not-So-Curious Case Of Marissa Alexander

Ibrahim Project, June 4 (Part 2): Politics & society in Oman

← Previous: Ibrahim Project, June 4 (Part 1): Omani religion at the Grand Mosque

This is part of a series of posts on my participation in the Ibrahim Leadership and Dialogue Project during June 2012.

Lunch with leaders of Oman’s past and present

As the baisa bus drove us to our next meeting, the rest of the students and I were a bit confused about what was happening. The itinerary wasn’t set in stone to begin with, but some things had just been moved around, leaving us pretty unaware about what to expect of our next stop. The driver pulled up to what looked like someone’s home—a very large home, at that—and we were greeted by an Omani man who gestured for us to come inside. Our eyes grew huge in amazement at the palace before us. I’ve seen many large homes and mansions, but this was practically royal in its grandeur. We later learned that we were sitting in the home of H.E. Sheikh Abdullah bin Salim Al-Rowas, a former minister in the Omani government. Joining us was Richard Baltimore, former U.S. Ambassador to Oman, and Jihan Abdullah Mohammed Al Lamki, a news anchor on Oman TV and member of the National Human Rights Commission (Jihan’s adorable son joined us as well). After introducing ourselves and enjoying a few fresh fruit smoothies, the other girls and I moved to the other side of the room to converse with Jihan.

Continue reading Ibrahim Project, June 4 (Part 2): Politics & society in Oman