A brief note on the Indian Supreme Court’s recognition of transgender rights

Trans Indians celebrate after the Supreme Court's landmark verdict. Photo via MSNBC.
Trans Indians celebrate after the Supreme Court’s landmark verdict. Photo via MSNBC.

After the Indian Supreme Court’s historic ruling to recognize the legal and constitutional rights of transgender citizens, I noticed many people express surprise at the fact that this comes not too long after the same court upheld a colonial-era law making homosexuality a crime. In the United States, at least, social acceptance of the L, G, and B in ‘LGBT’ has generally preceded that of trans individuals, and we take it for granted that justice progresses in this order (and that such justice is linear). I think that underneath the surprise at witnessing the inverse in India lies an assumption that Western gender structures are universal; besides this basic misunderstanding, a knowledge of colonization’s pervasive impact on regimes of gender and sexuality in colonized lands could also lead one to believe that such structures in the Indian subcontinent would more closely follow Western ones (the anti-gay law was an artifact of the British colonial system, after all). However, non-binary gender has already been recognized by the governments of Pakistan, Bangladesh, and Nepal as well, while homosexuality is illegal in all but the last. Although ideals enshrined in law do not necessarily always reflect the views of society or the reality of marginalized groups’ experiences, from these facts we can sense that gender and sexuality may be approached quite differently throughout South Asia as compared to Western societies.

When I heard about the ruling in India and how these rights would not be extended to gays, lesbians, and bisexuals, I was reminded of something I learned not long ago about another country we know to be regressive on the issue—Iran.

Continue reading A brief note on the Indian Supreme Court’s recognition of transgender rights


“The Best Of The Best”? Hopkins Fails Its Students On The Middle East

Originally published in the JHU Politik on April 22, 2013.

Two weeks ago, former presidential candidate Rick Santorum addressed a crowd of students at the Foreign Affairs Symposium. His invitation was unwelcome to those aware of his views on LGBTQ issues, women’s rights, and—broadly speaking—science. However, one of the most disturbing aspects of his speech was his half-hour lecture on “Islam” and the Middle East, which was, by all informed accounts, profoundly inane. In a discursive climate already prone to gross distortions, stereotypes and omissions about Islam and the Muslim world, that this man was brought to speak authoritatively on “foreign affairs” should be taken seriously—especially given how Hopkins fails to provide students an adequate academic environment to seek alternative, reliable information.

Despite numerous complaints over the years about the lack of a Middle East Studies curriculum, this school still lacks any specialized Middle East Studies professor, let alone a coherent program. We offer an ample variety of courses on the U.S. and Europe, and programs in Latin American, Jewish, East Asian, and Africana Studies, yet for the region stretching between North Africa, the Middle East and South Asia, there is nothing organized.

Continue reading “The Best Of The Best”? Hopkins Fails Its Students On The Middle East